Flora Chapman is in her fifties when her husband dies in a bizarre ballooning accident. Seizing upon her new found freedom, she decides to finish the history of their village that Edward had begun. A reference to Anne of Cleves, Henry VIII's fourth wife who he rejected for being ugly, captures her imagination as she begins to delve deeper into the life of this neglected figure. Meanwhile, in the Louvre, Holbein's portrait of Anne of Cleves senses the tug of a connection and she begins to tell the story of the injustices she suffered and just how she survived her marriage . . .
As the state of Ohio prepares to celebrate its bicentennial in 2003, Andrew R. L. Cayton offers an account of ways in which diverse citizens have woven its history. Ohio: The History of a People, centers around the many stories Ohioans have told about life in their state. The founders of Ohio in 1803 believed that its success would depend on the development of a public culture that emphasized what its citizens had in common with each other. But for two centuries the remarkably diverse inhabitants of Ohio have repeatedly asserted their own ideas about how they and their children should lead their lives. The state's public culture has consisted of many voices, sometimes in conflict with each other. Using memoirs, diaries, letters, novels, and paintings, Cayton writes Ohio's history as a collective biography of its citizens. Ohio, he argues, lies at the intersection of the stories of James Rhodes and Toni Morrison, Charles Ruthenberg and Lucy Webb Hayes, Carl Stokes and Alice Cary, Sherwood Anderson and Pete Rose. It lies in the tales of German Jews in Cincinnati, Italian and Polish immigrants in Cleveland, Southern blacks and white Appalachians in Youngstown. Ohio is the mingled voices of farm families, steelworkers, ministers, writers, schoolteachers, reformers, and football coaches. Ohio, in short, is whatever its citizens have imagined it to be.
Highly anticipated follow-up to the True Woman 101 Bible study for women When we step into God’s plan for womanhood, we step into the great adventure of discovering who we’re created to be. The greatest display of God’s glory, the greatest wholeness of personhood, the greatest joy of human relationships, and the greatest fruitfulness in ministry come about when we embrace and celebrate His design. In this Bible study for women, Nancy DeMoss Wolgemuth and Mary Kassian delve into Titus 2 to celebrate redeemed womanhood. Exploring 10 “design elements” of biblical womanhood, they will lead you on a 10-week journey of discovering what a beautiful heart looks like, and how it leads to a beautiful life. Each week is divided into five lessons that provide opportunity for group interaction and delving deep into Scripture. You'll explore the following themes: Discernment Honor Affection Discipline Virtue Responsibility Benevolence Disposition Legacy Beauty The Lord wants to come in and do a radical renovation of your heart. He wants to change you into a godly woman from the inside out. If you let Him, He’ll give you an extreme makeover . . . a new interior design. Why wait? Begin your renovation today.
Auberon Waugh was a philosopher – savage, eccentric, but a philosopher nonetheless. More than any writer of his era, Auberon Waugh had a genius for dividing his readers, into the delighted and the infuriated, and he retains the ability to start a squabble
John Dupre warns that our understanding of human nature is being distorted by two faulty and harmful forms of pseudo-scientific thinking. Not just in the academic world but increasingly in everyday life, we find one set of experts seeking to explain the ends at which humans aim in terms ofevolutionary theory, and another set of experts using economic models to give rules of how we act to achieve those ends. Dupre charges this unholy alliance of evolutionary psychologists and rational-choice theorists with scientific imperialism: they use methods and ideas developed for one domain ofinquiry in others where they are inappropriate. He demonstrates that these theorists' explanations do not work, and furthermore that if taken seriously their theories tend to have dangerous social and political consequences. For these reasons, it is important to resist scientism - an exaggeratedconception of what science can be expected to do for us. To say this is in no way to be against science - just against bad science.Dupre restores sanity to the study of human nature by pointing the way to a proper understanding of humans in the societies that are our natural and necessary environments. He shows how our distinctively human capacities are shaped by the social contexts in which we are embedded. And he concludeswith a bold challenge to one of the intellectual touchstones of modern science: the idea of the universe as causally complete and deterministic. In an impressive rehabilitation of the idea of free human agency, he argues that far from being helpless cogs in a mechanistic universe, humans are rareconcentrations of causal power in a largely indeterministic world.Human Nature and the Limits of Science is a provocative, witty, and persuasive corrective to scientism. In its place, Dupre commends a pluralistic approach to science, as the appropriate way to investigate a universe that is not unified in form. Anyone interested in science and human nature willenjoy this book, unless they are its targets.
The American Journal of Obstetrics and Diseases of Women and Children